Nice weather out there. Discussion what to do with the Catalan crisis. They sacrifice everything for one idea, the Master said. It its worth it. The Templar stay neutral and watch like the old towers of the Colserola mountain range, from where the locals were warmed of Muslim Slave catchers and pirats in the late middle ages.
Some weeks ago i went into the woods and found tree men within an old ruin of a chapel. One was older with a beard. The others call him Master. Me too after speaking with him. They all invited me into their little gathering.
How can i help? he asked me. “I am looking for the way.” i said smilingly but also uncertainly. He smiled back. “You don´t need more words and books, do you?” “No i don´t.” i answered. “Then you are on the right place, in the mids of the woods. We recreating Christianity from the scratch. If you want to serve and be a pioneer, then you are welcome.”
Yesterday i spend a night on a hole Templar side, our commandery plateau. It was cold, dark and silent. The wind was gone. The stars were shining. Here was a Knight Templar Army riding through the sky, when P. was fasting and praying for a week, in order to assure her of the protection of the place. I was shaking in fear, when i felt strange energies approaching, maybe only in my fantasy. In den morning at seven the night was still dark, but the morning rised up some twenty minutes later. We have to go down deep for finding the gold of the Creator in this moment. the lines of Gold in the eart – the golden ley-lines – will serve to clean up the dark corners in the depts and on the surface of this planet. AA Michael assisted in this. Everything has to shine and the fire of this moment will burn you and me, until we are ready to join God the Trinity again in the great endeavor of Creation. May all living beings be blessed.
ANCIENT CATHOLIC ORIGINS OF OLD CATHOLICISM
MEDIEVAL TEMPLAR FOUNDATIONS OF THE OLD CATHOLIC MOVEMENT
The historical record proves that the independent classical denomination of 1st century Ancient Catholicism, as preserved by the Knights Templar, constitutes the original source and foundations of the 12th century Independent Church Movement, the derivative 19th century Old Catholic Movement and Reformed Catholic Movement, and the resulting early 20th century Liberal Catholic Movement:
Only 6 years after the Vatican grant of ecclesiastical sovereignty to the Order of the Temple of Solomon, in the Papal Bull Omne Datum Optimum of 1139 AD, the Templar denomination of Ancient Catholicism (which the Knights Templar recovered from the historical Temple of Solomon) served as the precedent and basis for creation of the 12th century Independent Church Movement:
In 1145 AD, Pope Eugene III granted autonomy as a “cathedral chapter” to Bishops in Utrecht, Netherlands, which marked the formal beginning of the “Independent Church Movement”.
Pope Eugene III was the first Cistercian to become Pope, who trained at the Cistercian Monastery at Clairvaux, and was loyal to his close friend and mentor Bernard de Clairvaux  , the patron Saint of the Templar Order. The Templar Order was founded specifically as a mission for the Cistercian Order of Saint Bernard de Clairvaux, to recover the Ancient Priesthood of Solomon as the earliest foundations of Catholicism .
These facts prove that the Independent Church Movement was established as part of the original 12th century founding strategies for the Templar Order, and was intended to include the recognized denomination of Ancient Catholicism of the Knights Templar.
In 1215 AD, the Vatican’s Fourth Lateran Council established the acceptance of “independent” Churches (Canon 3), recognizing “their jurisdiction” (Canon 5), and confirming the autonomy of “cathedral churches” (Canons 10-11) to independently create their own Bishops (Canon 23), thereby recognizing them as Independent Churches .
In 1520 AD, Pope Leo X issued the Papal Bull Debitum Pastoralis(“Pastoral Duty”), which confirmed the right of Independent Bishops to perform Episcopal consecrations without a Papal mandate, and making the independent Clergy immune from Vatican judiciary jurisdiction, thereby upgrading the ecclesiastical independence of Utrecht. This grant was obtained by Philip of Burgundy, the Bishop of Utrecht, who was a Teutonic Knight (knighted in 1491 AD) and thus a leader of cultural Templarism .
Throughout this period of development of the Independent Church Movement (1145-1520 AD), Utrecht was a sovereign possession of the Teutonic Order under its Prince Grand Masters (for approximately 114 years from ca. 1466 AD until 1580 AD) . The Teutonic Order was essentially a branch of the Knights Templar, founded in the Templar stronghold of Acre in 1190 AD  (under sovereignty of the Templar Principality of Antioch for 61 years from 1129 AD).
These facts prove that the Independent Church Movement was established by autonomous leaders of cultural Templarism, and is an authentic part of Templar heritage, and also evidence that it was intended to include the classical denomination of Ancient Catholicism as preserved by the Knights Templar.
In 1870 AD, the Independent Church Movement became the foundation of the “Old Catholic Movement”, when an estimated 50% of all practicing Catholics, led by the Independent Bishops of cultural Templarism, split from the Vatican Holy See of the Roman Catholic Church:
The Old Catholic Movement began primarily in opposition to the Vatican Council’s declaration of the new dogma of “Papal infallibility” in 1870 AD . The dissenting minority consisted of 20% of Bishops, although they were Bishops of strategic influence in key countries, such that they represented a following which averages 50% of all practicing Roman Catholics . As a result, the Old Catholic Movement was directly led and founded by an estimated 10% of Vatican Bishops, meaning that half of dissenting Bishops actually split to branch into Old Catholicism , taking with them half of the Catholic Faithful worldwide.
In 1871 AD, the Old Catholic Congress declared “Adherence to the Ancient Catholic faith… [and] the constitution [substance] of the Ancient Church”, with “rejection of the new dogmas”, as “preparation of the way for the reunion of the Christian confessions.” 
In 1879 AD, the “Reformed Catholic Movement” was established by the Irish Roman Catholic Bishop James O’Connor (1823-1890 AD), together with a group of Clergy who left the Vatican to be Independent Bishops. The Reformed movement was founded as embodying traditional Catholic practices, characterized by some Protestant and Evangelical doctrines of direct communion through the Holy Spirit .
In 1889 AD, the Declaration of Utrecht, by the Independent Bishops of the Old Catholic Movement, continued only the older version of classical Catholic doctrines as they were before 1054 AD (prior to the First Vatican Council), such that this derivative movement became popularly known as “Old Catholicism”.
The Declaration preserves “the primitive Church” of early 1st century Christianity as “the undivided Church of the first thousand years” (Article 1), and continues “the doctrine of the primitive Church” (Article 4), “in harmony with the teaching of the primitive Church” (Article 5), thereby “maintaining the faith of the undivided Church… especially the essential Christian truths professed by all the Christian confessions [denominations]” (Article 7) as “the doctrine of Jesus Christ” (Article 8).
The Declaration of Utrecht actually does not use the phrase “Old Catholic”. Rather, it specifically recognizes the “historical primacy… of the Ancient Church” (Article 2) and “Ancient Catholic doctrine” (Article 6). 
The 19th century “Old Catholic Movement” has its original founding roots in the 12th century Independent Church Movement driven by the Templar denomination of Ancient Catholicism; Its Congress adopted the “Ancient Catholic faith” of the “Ancient Church”; Its Declaration specifically refers to the “Ancient Church” as “Ancient Catholic”. For these compelling reasons, many scholars alternately (and interchangeably) refer to this derivative movement as “Ancient Catholicism”.
In 1892 AD, the original 12th century Independent Church Movement was brought to North America by the Jacobite Old Catholic Bishop Joseph Rene Vilatte.
In 1908 AD, the derivative 19th century Old Catholic Movement was brought to the United Kingdom by Archbishop Arnold Harris Mathew (French Roman Catholic Priest, made Doctor of Divinity by Pope Pius IX, first Old Catholic Bishop of Great Britain).
In 1916 AD, the “Liberal Catholic Movement” was established to revive and promote the more ancient heritage within the Independent Church Movement and Old Catholic Movement. This tradition of Liberal Old Catholicism was founded by Archbishop Arnold Harris Mathew, Bishop James Ingall Wedgewood (British Anglican, Sorbonne doctoral scholar), and Bishop Charles Webster Leadbeater (British Anglican Priest), based upon scholarship of esoteric Christianity from the Theosophical movement of 1875 AD, inspired by the ancient Egyptian priestly traditions and sacred wisdom underlying Christianity. Therefore, Liberal Catholicism was specifically based upon the original denomination of Ancient Catholicism as preserved by the Knights Templar. The Liberal Catholic Movement is the most widely recognized tradition within Old Catholicism 
As a result of all of the above facts, the Templar denomination of Ancient Catholicism is the earliest original source of, and the underlying foundations and basis for, all Independent Churches and Old Catholic Churches. For this reason, the Ancient Catholic Church from 1139 AD is historically and canonically the only Pontifical Catholicate which unifies and represents the Independent Church Movement from 1145 AD, the derivative Old Catholic Movement from 1870 AD, the related Reformed Catholic Movement of 1879 AD, and the resulting Liberal Catholic Movement from 1916 AD.
The apparent paradox of a Pontifical authority for “Independent” Churches is resolved by the original and authentic principles of doctrinal freedom, liturgical freedom, and autonomy for all of its member Churches. This allows the Ancient Catholic Church to serve as an international presence advancing the collective interests for the benefit of all its Churches in communion with the canonical Pontificate.
Why did God rather receive the sacrifice of the shepherd and hunter than the sacrifice of Cain, the farmer? This does not resembles the doctrine of the prophets and Jesus, according to which God does not want a blood sacrifice. This story is rather a reminder of the happiness of nomadic life, the golden age when we were hunters and collectors. The nativie indians have shown us this fortune once again, especially when they had learned to tame and ride the new wild horses, which appeared in the prairies around 1675, and had escaped from escaped horses of the Spaniards. So Jesus also says in the Thomasevangelium “Be wanderers/ be transient!”. This can be practiced at any time. Pray and let go. Again and again, enter into the new moment and accept the gifts of God.
Yesterday night close to Rennes there was a seeming attack of deamons. I had to call the forth arcangels of the directions and the names of God of the Central Pilar. The forces of darkness are not real in themselves, because outside of God nothing exists. But somethimes we have to remind ourselves of the power which goes with us where ever we go.
We also met interesting people in Rennes, like David who is channeling music with the help of Mozart. He played for the Queen and with Paul McCartney. He took me compleatly out when he started to play, wow!
One other initiated told me that a big event will come soon, and it will be a good one. So stay in prayer brothers. The Children of the Wind, which i initiated pray the Jesus-Prayer all the time. P.B.
We follow the secret line of the deap up to the mountains in the north, where the two kingdoms meet. Our home is still Europe, united and strong. We will let the lines shine like gold. The dragons move freely and open us up to more insides. May the rose light our ways. May the Holy Spirit enlighten our minds.
Richard Rohr’s Daily Meditation
True Self and False Self:
Sacred Breathing: All of It Is!
Friday, August 11, 2017
All people have access to their True Self from their very first inhalation and exhalation, which is the very sound of the sacred. It is the literally unspeakable Jewish name for God, YHWH. It cannot be spoken but only breathed: inhaling and exhaling with open lips.  It is the first and last “word” you will ever utter—most likely without knowing it.
William Stafford (1914-1993) described the True Self in his poem, “The Way It Is”:
There’s a thread you follow. It goes among
things that change. But it doesn’t change.
People wonder about what you are pursuing.
You have to explain about the thread.
But it is hard for others to see.
While you hold it you can’t get lost.
Tragedies happen; people get hurt
or die; and you suffer and get old.
Nothing you do can stop time’s unfolding.
You don’t ever let go of the thread. 
This thread is the True Self. And your True Self is who you are and always have been in God. At its core, your True Self is love. Love is both who you are and who you are still becoming, like a sunflower seed that becomes its own sunflower. Most of human history has referred to the True Self as your “soul” or “your participation in the eternal life of God.” The great surprise and irony is that “you,” or who you think you are, had nothing to do with your True Self’s original creation. All you can do is nurture it, which is saying quite a lot. It is love becoming love in this unique form called “me.”
We are allowed to ride life and love’s wonderful mystery for a few years—until life and love reveal themselves as the same thing, which is the final and full message of the risen Christ, life morphing into a love that is beyond space and time. Christ literally breathes shalom and forgiveness into the universal air (John 20:22-23). You get to add your own finishing touches of love, your own life breath to the Great Breath, and then return the completed package to its maker in a brand-new, yet same form. It is indeed the same “I,” but now it is in willing union with the great “I AM” (Exodus 3:14). It is no longer just one, but not two either.
Note that Stafford doesn’t instruct you to not let go of the thread; rather, he offers a promise, foretelling the future: “You don’t ever let go of the thread.” Why? Because you can’t. Love has you. Love is you. Love, and your deep need for love, recognizes Love itself. Remember that you already are what you are seeking. Any fear that your lack of fidelity could cancel God’s fidelity, is “absurd” (Romans 3:3, JB). Love finally overcomes fear. Your house is being rebuilt on a new and solid foundation. This foundation was always there, but it takes us a long time to find it; remember, “it is love alone that lasts” (1 Corinthians 13:13).
Gateway to Silence:
I am love.
 See Richard Rohr, The Naked Now: Learning to See as the Mystics See (The Crossroad Publishing Company: 2009), 25-26.
 William Stafford, The Way It Is: New and Selected Poems (Graywolf Press: 1998), 42.
Adapted from Richard Rohr, Immortal Diamond: The Search for Our True Self (Jossey-Bass: 2013), 25, 176-179.
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